Archive by Author

Sanctifying Technology in Parish Life

by Dn. Alexander Cadman

We cannot escape technology. Handheld devices give us access to more information than can be contained in any library, social networks reinvent the world and how we interact… even the simplest automobile has more computer power than the system that guided men to the moon.

Earlier this semester during our weekly OCF dinner and discussions, we explored the effects of technology on this generation and its relation-ships, noting true friendship is based on self-sacrifice and suffering with our neighbor, sharing trials until death. The all-too sanitized glimpse we get into the lives of others from Facebook, though neither “Pandora’s Box” nor “Prometheus’ Gift,” can’t provide the saving bonds we long for. We all committed to sanctify it by praying through our friend lists and status updates, and giving thanks to God for the many connections He provides.

In the parish as a whole, we are discovering new ways to bless electronic resources, like the weekly This Week email (contact the Parish Office to subscribe) and “digital” bulletin (i.e., “HTOC-TV”), video conferencing at ministry meetings, and mobile scheduling (on Fr. John’s iPhone, no less!). In April we look forward to further enhancements, including a totally redesigned holytrinity-oca.org and the transmission of audio from the amvon and Choir into the Narthex.

 

The Final Words of Christ

by Fr. Patrick Reardon

Evidently there were several “final words” of Jesus on the cross, some recorded in Matthew and Mark, others in Luke and John. Only Luke narrates the conversation with the thief. Luke alone, likewise, records the two times Jesus cries out to God as Father: Father forgive them for they know not what they do,” and “Father, into your hands I commend my spirit.” (Luke 23:34, 46).

John, an eyewitness to the Savior’s death, tells how the dying Jesus committed to him the future care of his mother (John 19:26-27).

As for Matthew and Mark, they both testify that “Jesus cried out again with a loud voice, and yielded up His spirit” (Matthew 27:50; cf. Mark 15:37), but neither author relates what the “loud voice” said. One justly conjectures that Matthew and Mark are alluding to Jesus’ final words as they are recorded in Luke and/or John.

Let us begin, then, with the “second to last” sentence of Jesus, as transmitted by Matthew and Mark, who cite it in the Aramaic/Hebrew mixture that apparently preserves Jesus’ very words: “Eli, Eli, lama sabachthani?’” that is, “‘My God, my God, why have You forsaken me?’” (Matt. 17:46; cf. Mark 15:34).

This anguished cry of the Savior has frequently been misunderstood in recent years. In particular, there has arisen the notion that God the Father actually did forsake His Son hanging on the Cross.

In fact, Jesus’ factual abandonment by his Father is sometimes understood to be the very price of salvation. Let me say that this theory presents—to say the least—a rather nasty picture of God.

Against this recent theory, the biblical evidence supports the councils of Ephesus and Chalcedon. For those who follow the doctrinal guidance of those councils, it was not possible for God the Father to forsake His Son in any real—factual—sense, because the Father and the Son are of “one being” (homoousios). The godhead is indivisible.

The message of Jesus’ cry, therefore, in no way suggests God’s actual abandonment of him. This prayer conveys, not an objective, reified condition of Jesus, but, rather, his human experience of distance from God. The abandonment was psychological, not ontological. God never abandons His friends and loyal servants—much less His Son. Nonetheless, it often happens that they feel abandoned… When Jesus expressed this painful experience in prayer, the opening line of Psalm 22 arose to his lips—”My God, my God, why have You forsaken me?”—He could hardly have prayed this unless He knew the Father was still “my God.”

In making this prayer his own, Jesus was not expressing a sentiment unique to himself. He was, rather, identifying himself with every human being who has ever felt himself to be at a great distance from God. Perhaps this prayer best expresses what we mean when we speak of “the days of his flesh” (Hebrews 5:7). It was in this deep sense of dereliction that we perceive that “the Word became flesh and dwelt amongst us” (John 1:14)…

[D]id Jesus go on to finish that psalm, silently? Christians have always suspected that this was the case. I wonder, however, if we should stop with Psalm 22. Indeed, why would we? Let us imagine, rather, that Jesus, as he was dying, continued praying the next several psalms after Psalm 22.

If he went on, quietly praying the subsequent psalms, Jesus’ next words were: “Adonai ro’i, lo’ ‘ehsar—”The Lord is my shepherd, I shall not want.” It is not difficult to think of Jesus going on with the other psalms in this sequence:

Lift up your heads, O you gates!
And be lifted up, you everlasting doors!
And the King of glory shall come in…
Show me Your ways, O Lord
Teach me Your paths….
The Lord is my light and my salvation
Whom shall I fear?
The Lord is the strength of my life
Of whom shall I be afraid?

If Jesus did pray this short sequence of psalms, it took only a few minutes for him to reach Psalms 31:5, which Luke identifies as his final words on the cross: “Into Your hands I commend my spirit” (Luke 23:46).

Editor’s Note: Fr. Patrick Reardon is a well-known author and homilist. His article appears courtesy of the Preachers Institute (preachersinstitute.com).

 

 

On Enduring Through Grief

When a person—crushed with grief—sins, then what benefit does he receive from this grief? The point is that the reason why we sin is because we are impatient and do not want to endure anything that goes against our will. However, God would never send us anything beyond our strength, just as the Apostle says: “God is faithful, Who will not allow you to be tempted beyond what you are able” (1 Cor. 10:13). But we do not have patience, do not want to endure even a little, do not attempt to accept everything with humility and therefore become overburdened. And the more we attempt to avoid these attacks, the more we suffer from them, get exhausted and are unable to rid ourselves of them. When a person endures temptation with patience and humility, it passes by without harming him. If he starts to be fainthearted, agitated and begins to blame others, then he will be burdened needlessly, inflicting upon himself even greater temptations without receiving any benefit.

— Abba Dorotheos of Gaza

 

Serving Christ this Lent

by Melody Thompson

This Lent, Matthew 25 is coordinating four almsgiving opportunities: A food drive, with donations going to the State College Area food bank; a clothing drive, with donations going to the St. Vincent de Paul Society; a gift card drive (grocery/gas/etc.) so Housing Transitions (the local homeless shelter) can purchase items they need to help residents be clean and comfortable in their temporary housing; and a coin collection so these residents can do their laundry.

How is this serving Christ? Surely He doesn’t need canned food or clothes or gift cards… or quarters!

Or does he? Christ Himself tells us, “…inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” (Matt. 25:40)

Even in an apparently well-to-do community like ours, there are many of Christ’s (and our) brethren who need us to reach out to them. Please consider responding to Christ’s words through one of these opportunities. Collection receptacles will be avail-able in the Narthex and Parish Hall, and the Church School has made a special poster on which to place the gift cards. For more information about these activities, please see me or Dn. Alex.

 

Muslim Extremists Torch Orthodox Christian Churches, Homes

ETHIOPIA – Thousands of Christians have been forced to flee their homes in Western Ethiopia after Muslim extremists set fire to roughly 50 churches and dozens of Christian homes.

At least one Christian has been killed, many more have been injured and anywhere from 3,000 to 10,000 have been displaced in the attacks that began March 2 after a Christian in the community of Asendabo was accused of desecrating the Koran.

The violence escalated to the point that federal police forces sent to the area two weeks ago were initially overwhelmed by the mobs.

The string of attacks comes on the heels of several reports of growing anti-Christian tension and violence around the country where Muslims make up roughly one-third of the total population but more than 90 percent of the population in certain areas, 2007 Census data shows.

One of those areas is Besheno where, on November 9, all the Christians in the city woke up to find notes on their doors warning them to convert to Islam, leave the city or face death, a Christian from Besheno told FoxNews.com on condition of anonymity…

Later that month three Christians in Besheno were assaulted in religiously-motivated attacks and three others were forced to flee the city after being told that Muslim leaders had commissioned hit men to kill them, one of the exiled Christians told FoxNews.com.

— Diane Macedo, FoxNews.com

The Passions and Our Tribulations

Editor’s Note: The following are excerpts from letters Abbot Nikon wrote to his spiritual children in the 1940s and ’50s while suffering in exile in a Russian prison camp.

If you sincerely want to follow Jesus Christ, then there is no other way but the one He indicated—the path of external sorrows, physical illness and never-ending battle with the passions which reveal themselves in many different ways. There are obvious passions: hedonism, despondency, anger, vanity, pride, disbelief, jealously, judgment of others, etc. The disciple of Christ must fight against each one of these passions in succession, to be vindicated and to vindicate.

This requires great effort and patience. It is often a real trial, a cross from which one cannot run away. There are only two choices–either a person succumbs to the passions and betrays Christ, preferring the world and the life it offers, or he fights and suffers, and through this process spirit-ually he matures.

The demons, although their minds were darkened by their fall, retained much of the reasoning powers and other capabilities endowed to angels. They have a masterful knowledge of both the physical and psychological aspects of human nature, and they have access to the body, nervous system, and brain of a person; always acting on behalf of evil, they also work upon the characteristics and manifestations of the soul, trying to destroy it.

Since a person is aware of obvious passions, and the harm which can result from them, the devils try to confuse everything, trying to belittle the significance of some passions, and making others seem very attractive. There is no end to their craftiness, malice, lies and countless methods of tricking and subverting a person.

As inexperienced beginners lacking spiritual guides, we must know one thing: we alone are not able to conquer the passions and the demons. We must, however, fight them according to our strength, and cease not to ask for the Lord’s help when they attack us (cf. Psalm 117:11). You cannot overcome them by your own strength; still less can another person do it for you. The Lord alone can provide the help you need.

Consequently, you must pray more with rever-ence, with a contrite heart, confessing before the Lord yours sins, your passions, your weakness, asking for forgiveness and help. By doing this you will quickly feel calm and peace enter your soul, along with a measure of humility and the resolve to endure everything for the sake of the Lord and your salvation.

Extra Scoops: April 2011

Many Thanks

Thank you to all of those who attended and supported our recent Soup-er Sunday luncheon for the homeless and hungry of our community. We also extend our gratitude to everyone who purchased Gertrude Hawk candy (and especially to Mark and Leslyn Radomsky for once again chairing the fundraiser).

Sshhh… Learning Going On!

Our Parish Hall is used for many activities and the hour before the Sunday liturgy is a busy time down there. This can sometimes distract the students and make it difficult to hear. If you are in the hall during class time, please be considerate. You may want to consider going upstairs to the Matins service for quiet prayer and worship in preparation for the Eucharist.

First Confession

After nearly eight weeks of preparation, six of our young Christians will be making their first confession on Lazarus Saturday. Please pray for Julia Rush, Joelle Rush, Daryel Stickles, Sophia Biberdorf, Nicolai Pelikan, and Benjamin Oleynik as they enter into this sacrament for the first time.

Vacation Bible School Dates Set

The week of June 13-17, 2011, will be a week of learning, fellowship and fun for our students as we conduct our annual Vacation Bible School. Mark your calendars!

 

Students to Serve Soup For Charity

Our Church School students will be hosting a Lenten luncheon this Sunday following the Divine Liturgy.  Students will be responsible for preparing, serving, and hosting the meal.  All proceeds from the free-will offering will be given to the local charities of Housing Transitions and the Food Bank of the State College Area, which were selected by our children. All students are needed on Saturday at 4 p.m. to prepare for the luncheon (preparing foods, setting tables, preparing silverware, etc.). See you there!

Young Adult Fellowship and OCF to Co-Host Dinner

Everyone in our community aged eighteen to thirty-something are especially invited to attend a “yummeaux” dinner of authentic Cajun cuisine this Sunday at 6 p.m. The event is a kick-off event for a new ministry initiative to bring together and address the unique needs of this demographic. The fast-friendly dinner is co-sponsored by the Penn State Orthodox Christian Fellowship and Holy Trinity’s Adult Ministries. Families with children are welcome. There’s no charge, but be sure to bring a friend!

Chocolate Orders Due Sunday

Attention Chocolate Lovers: Sunday is the last day to place your Gertrude Hawks order online and have your goodies shipped directly to your home. All proceeds from your Pascha candy purchases go to support special Sunday School activities such as field trips and outings. Need help? Contact Leslyn Radomsky. Thank you!