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VBS 2015 Daily News: Tuesday

IMG_7069Students Learn to Get Right with God
“The Breastplate of Righteousness” is studied.

State College, PA — What day it was at Holy Trinity’s VBS! After a delicious dinner the students were ready to return to their spiritual training and their next piece of armor: the Breastplate of Righteousness.

Righteousness is Christian lingo that often makes non-Christians feel excluded and uncomfortable. All righteousness really means is being right with God. Psalm 119:9-11 gives us an idea on how we can do that:

IMG_7074

How can a young man keep his way pure? By guarding it according Your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you.

Today the students had fun with squirt guns for some physical activity. This was to teach the students that it is important to protect your heart from being hit, because in the spiritual war we’re in, Satan likes to aim for the heart. Righteousness protects our heart and helps us stay pure from sin.

IMG_7086Family Time

As a family, discuss this passage of Scripture and what it has to do with righteousness. Here are some guiding questions:

  • What is righteousness?
  • What do we do to stay in a right standing with God?
  • What does a breastplate protect?
  • Why would a breastplate be used to represent righteousness?
  • What are you going to do as a family to continue to strive for righteousness?

Also work on memorizing Ephesians 6:11 and pray as a family.

IMG_7095What’s the Big Idea?

Today’s big idea was that the Breastplate of Righteousness protects our hearts. Righteousness is the state of being “right with God.” It is striving to keep sins out of our hearts.

FPO—For Parents Only

  • TOMORROW there will be Vespers at 5:00 p.m. Please try to bring your children early so that we can pray together. Dinner and VBS will follow immediately.
  • The VBS will conclude each day with some fun activity at Holmes-Foster Park (unless it is raining). Please be prompt in picking up your child.

Learn More

For more recaps, pictures, and information, visit the 2015 Vacation Bible School homepage.

VBS 2015 Daily News: Monday

Students Put on the Armor of God
“The Belt of Truth” is the first piece of armor studied.

IMG_7016State College, PA — It’s been almost exactly a year since the students last gathered for Vacation Bible School (VBS), and the students returned this year “ready for battle”. The 2015 VBS theme this year is based upon Ephesians 6:10-18—the Armor of God.

This week the students will learn how to be warriors for God. Paul tells us in Ephesians that we are caught in the middle of a spiritual war. He doesn’t tell us this to scare us, but to prepare us for life’s everyday battles.

Parents are responsible for leading children in this war by showing them how to use the tools God has given us to fight a spiritual battle. VBS will get the students starting in their training learning how to “put on the full armor of God” by participating in discussions, playing games, crafts, praying and reading their Bibles.

Family Time

As a family, read Ephesians 6:11-18 and discuss the following questions:

  • Why is it important to know and “wear” the armor of God?
  • Name all six pieces of armor.
  • What is truth?
  • How do the world and Christians view truth differently?
  • What do tool belts do?
  • Why is truth represented as a Roman soldier’s belt?
  • How can you as a family practice putting on the Belt of Truth?

IMG_7036Get it in Your Head

Each child is expected to have Ephesians 6:11 memorized by the end of the week. Parents can memorize it along with them:

Put on the whole armor of God, that you may be able to stand against the schemes of the devil.

What’s the Big Idea?

Today’s big idea was that Satan is known as the Great Deceiver. He is a master at lying to us, so we need to be trained in the Truth. The Belt of Truth helps us to defend against Satan’s lies.

FPO—For Parents Only

  • TOMORROW the VBS will have a water game so the kids may get a little wet. Please have your child bring a small towel to dry off.
  • On Wednesday, there will be Vespers at 5:00 p.m. Please try to bring your children early so that we can pray together. Dinner and VBS will follow immediately.

Learn More

For more recaps, pictures, and information, visit the 2016 Vacation Bible School homepage.

Chapel of the Holy Spirit to Break Ground this Month

Clergy and Chapel faithful gather in 2014 to plant a cross on the lot. Construction of the building will begin in June.

All are invited to join Fr. John and the faithful of the Chapel of the Holy Spirit in breaking ground at their new temple’s location on N. Kern St. in Beavertown this Sunday, June 28 at 12:30 p.m.

The ceremony follows the 10 a.m. Divine Liturgy at the MACC (67 Elm St., Beaver Springs) and continues with a light lunch reception a block away at Dn. David Smith’s home (350 Old Orchard Dr.), which served for many years as the community’s original meeting location.

Direct a Portion of Your Purchases to Holy Trinity

At no cost to you, Amazon will donate a percentage (0.5%) of every purchase you make to Holy Trinity or another charitable organization of your choice. To get started, click on the link below.

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Family Pascha Guide

by Dn. Mark Oleynik

As we draw near to Pascha, our journey becomes more intense and our anticipation of the Great and Saving Night grows. The anticipation is particularly acute in children and parents should be prepared to take advantage of their curiosity. Below are some notes and tips to assist parents in guiding their children during the Paschal weekend (April 28-May 1).

Matins of Holy Friday (Thursday, 7 p.m.)
This service features the reading of the 12 Passion Gospels. The first gospel relates Christ’s discourse with His disciples at the Last Supper, the next ten gospels relate the Lord’s sufferings, and the last gospel describes His burial and the sealing of the tomb. These readings provide the narrative for the events that take place while the accompanying hymns sung throughout the service clarify and give deeper meaning to the text. Between the fifth and sixth gospels there is a solemn procession with the large wooden cross from the sanctuary into the center of the nave. We find additional clarity when visible actions are added to the gospels and hymns.

Parent Tips

  • This is a lengthy service so give your children advance notice (so you can limit the number of times the question of “how much longer?” is asked.)
  • Focus your children on how the text advances the events or provides additional detail in each subsequent lesson. If possible, read these gospels with your children prior to the service.
  • As always, everyone should stand or kneel during the gospel readings.
  • Explain to your children that although Matins is a morning service, this service is “anticipated” and is celebrated on Thursday evening.

Royal Hours (Friday, 10 a.m.)
There is no liturgy on Holy Friday since the Divine Liturgy is always a celebration of communion with the Risen Lord. We do however read the Royal Hours on Friday morning. This service takes its name from the fact that it used to be officially attended by the Emperor and his court in Constantinople.

Parent Tips

  • If you cannot attend, you can teach your children the significance of each of the hours: First—when Christ was led into the Praetorium (i.e., the palace of the governor) before Pilate (~7 a.m.). Third—when the Holy Spirit came down upon the apostles on Pentecost and Christ was condemned by Pilate (~9 a.m.). Sixth—when Christ was released to the Jews, condemned, and nailed to the Cross (~12 noon). Ninth—when He died on the Cross (~3 p.m.).
  • This is the strictest fast day of the year. Help your child as much as possible to refrain from eating other than minimally.

Unnailing Vespers (Friday, 4 p.m.)
At Vespers on Holy Friday, the shroud (a large icon depicting Christ lying in the tomb) is lifted by the priest from the altar table and then carried in procession out of the altar to the specially prepared tomb in the middle of the church.

Parent Tips

  • The service’s structure is like Saturday Vespers so children should be able to recognize most parts.
  • The Gospel reading tells the story of the Christ dying on the cross. Don’t be afraid to discuss with your children (of all ages) that Christ really died and this is the story of how He died.
  • The most moving and solemn part is the carrying of the shroud to the special tomb. Children quickly understand this movement just as the children understood Jesus’ entry into Jerusalem.
  • You can show your child that the same words (“The Noble Joseph…“) sung during the carrying of the shroud are embroidered on the edge of shroud.
  • Ask your child what Joseph of Arimathea (i.e., the “Noble Joseph”) may have been thinking as he carried the lifeless Body of our Lord to the tomb.

Lamentations (Friday, 7 p.m.)
During Matins of Holy Saturday, the tone and theme gradually changes from lamentation to victory over death. We stand before the tomb—but it is revealed to us as the life-giving tomb. The shroud is carried in a procession around the church while all the people (including children) carry lighted candles and sing “Holy God, Holy Mighty, Holy Immortal have mercy on us…” Upon returning to the entrance of the church we walk under the shroud reminding us that we must pass through death to the Resurrection. While the church is softly illuminated with the faithful’s candles, we hear the Ezekiel’s dry bones prophecy and words of Pascha: “Let God arise…” As the day ends, we are left with a sense of anticipation.

Parent Tips

  • Children love processions and they like to hold candles—here they can do both. Tell them they are a very important part of the service.
  • Ask them (especially older children) to listen to the music for “changes” (tone, rhythm, etc.), what they were, when they happened, and what was being sung at the time. Teens and preteens listen to a lot of music with their iPods: get them “into” the music and how the Church uses it to help us.
  • As you drive home, discuss how we are dependent on light (car lights, street lights, etc.) and how we could not function without it. Use this as a transition to discussing the light of Christ.

Vesperal Divine Liturgy (Saturday, 10 a.m.)
Saturday is called the “Blessed Sabbath.” For the Jews, this was a day of rest, but for us it is when Christ worked and our sorrow is transformed into joy. During Vespers, there are 15 Old Testament readings! After these readings, and during “Arise, O Lord” (which is sung in place of the “Alleluia” verses), the dark (purple) clerical vestments are exchanged for bright (white) ones. The votives and coverings and are also changed at this time—this is an exciting moment for kids. The “light” of Resurrection is really made visible to us as the Liturgy of St. Basil continues in this joyful light.

Parent Tips

  • On your way to church talk with your child about what they have experienced in the Church during the past few days. Certainly, they will remind you how long the services have been but you may be surprised by other things they may have noticed.
  • Perhaps you can dress your child in white/light colored clothes and have them wear a dark sweater or jacket as a top layer. During the changing of the vestments, have them remove the top layer.
  • Tell your children that catechumens were originally baptized and received into the Church during the Old Testament readings. (Later in the day, some of our Holy Trinity catechumens will be received into the Church as well.)

Great and Holy Pascha (Sunday, 12 a.m.)
Finally, we arrive at the Paschal night: the most joyous celebration in the Orthodox Church. After the shroud is carried into the altar and placed on the altar table, the Church is dark. As midnight approaches, the clergy begin to sing, “Thy Resurrection, O Christ our Savior, the angels in heaven sing…” Suddenly, the priest exits the Sanctuary with a lighted candle and by this candle all the people light theirs—one by one. We go in procession around the church until we arrive at the closed doors of entrance to the church. It is now that we hear for the first time “Christ is Risen!” After the doors are opened, everyone enters into a fully lit church where there is no darkness and we celebrate Matins and the Divine Liturgy in the middle of the night.

Parent Tips

  • Although it may be difficult, try to get your child to rest or take a nap on Saturday. Every kid wants to stay up late…this is their big chance!
  • Dress your child warmly and perhaps bring a blanket to wrap them in to keep the chill away.
  • Younger children will probably fall asleep at some point—this is to be expected. They will still probably remember many things about the night.
  • “Gently” rouse your child for communion several minutes before they will receive the Body and Blood.
  • Teach your children the Paschal greeting (Christ is Risen! Indeed He is Risen!) in different languages. They will like to respond out loud to these greetings—especially in church.

Although the services are somewhat longer than usual, you can/should bring your children and prepare them to participate. Please be considerate and aware of your children’s whereabouts, actions, movements, etc., at all times during the services so those around you can also fully experience the joy of the Feast.

If Christ Be Not Risen, Our Faith Is Vain

by Fr. John Reeves

Last year on Western Easter, Marianne Budde, the Episcopal Bishop of Washington, DC, opined that if someone were to discover a tomb with Jesus’ remains in it, “the entire enterprise would not come crashing down.” (virtueonline.org) This isn’t a new notion. In fact, Jehovah’s Witnesses believe it as doctrine. But it’s been around a lot longer than that.

The belief that Jesus did not rise bodily from the dead is part of the Gnostic family of heresies, this one in particular being called “docetism”, (from Greek, δοχειν, to appear). In other words, Jesus would only have appeared as man. This would make Him a divine spirit masquerading in human form; His death was only an appearance, as well as his Resurrection. If that is the case, the Resurrection would be superfluous.

Such errant preaching and teaching led me from the Episcopal Church to Orthodoxy almost forty years ago. It is sad to see how the denials of the Trinity, the Virgin Birth, the Miracles, and oh yes, the Resurrection, have been multiplied over the past five decades.

Either Christ rose from the dead, or death is not conquered. If death is not conquered, we are still in our sins, to borrow from St. Athanasius (cf. On the Incarnation). Either Christ was and remains God in the flesh, before, during, and after his Passion and Resurrection, or all that we are about to celebrate is simply play-acting, a myth, a drama without much to compel it.

In writing to the Church in Corinth, this is St. Paul’s point: our faith, our life, and our eternal salvation are all based upon the Resurrection of Christ. If the Resurrection is not true, in what then do we place our hope? St. Paul says that his preaching, and our faith, would then be vain, pointless. He does not talk about the moral teaching of Jesus. He does not exhort the Corinthians merely to live ethical lives. He is blunt: Christ’s resurrection is our hope of resurrection. Without His victory over sin and death, we are all losers.

The story is told of a young man arrested during Soviet days for shouting “Christ is risen!” in front of Lenin’s tomb. Upon being interrogated, he was asked why he was “disturbing the peace.”

He asked his questioners simply, “Is there a body in Lenin’s tomb?”

“Of course, young man! Everyone knows that!” was the brusque reply.

“Christ’s tomb is empty! Christ is risen!”

On Pascha night, at Orthodox churches around the world, bishops, priests, deacons, and laymen will wait for the “Light of Christ” to pierce the darkness, in anticipation of the Resurrection. We know Christ’s tomb is empty. We fill the night skies with the cry which makes devils tremble: “Christ is risen!”

And we will say it, not merely because it is our tradition, but because it is the truth, a truth we believe down to the core of our being, down to the marrow in our bones. That in a nutshell is Orthodoxy: the Truth about God, the Truth about Man, and the Truth about Christ—God’s rising from the dead to save Man from sin and death. Otherwise, why bother?

And if Christ be not risen, then is our preaching vain, and your faith is also vain.” (1 Cor. 15:14)

 

Schedule Your Home Blessing Online

Every year, the month of January is set aside for home blessings for the entire parish. Several morning, afternoon, and evening shifts on varying days of the week have been reserved by location to allow Father John to bless homes expeditiously.

Related: Learn more about the Orthodox practice of blessing homes

In addition to using sign-up sheets located in the Narthex, this year you can request a house blessing online. Select a location below (ZIP Codes in parenthesis) to continue.

Eastern Centre County (16801, 16804, 16827, 16828, 16851) including Downtown State College, State College (S. Atherton), Boalsburg, Centre Hall, Houserville, Lemont, and Pine Grove Mills

Penn State Campus (16802)

Western Centre County (16803, 16868, 16870) including State College (N. Atherton), Park Forest, Pine Grove Mills, Port Matilda, and Stormstown

Northern Centre County (16823, 16853) including Bellefonte, Milesburg, and Zion

Snyder County (178xx)

All Other Locations

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Why Do Orthodox Christians Bless Homes?

by Fr. Sergei Sveshnikov

The Orthodox Church teaches that we do not have two separate lives—a secular one and a spiritual one–but one human life, and that all of it must be holy. We must not be Christians for just a few hours on Saturday and Sunday, spending the rest of our life godlessly that is to say, without God. The person who has united with Christ in the sacrament of baptism cannot be a part-time Christian, but must be faithful to Christ everywhere and at all times—in church, at work, at home, in relationships with other Christians, and in those with non-Christians. We must be faithful to Christ in the fullness of our life.

The Orthodox Church teaches us that a temple is not only a building in which we worship, but that we are temples of the Holy Spirit (1 Cor. 3:16); that the Body of Christ is not only that of which we partake at the Divine Liturgy, but that we are the Body of Christ (1 Cor. 12:27). And just as the Gifts of the Eucharist are treated with reverence and kept in sanctified vessels in the altar, so should every Christian’s life be full of reverence and sanctity not only during a church service, but likewise outside the walls of the temple. A Christian’s home must become a small temple, a small Church.

The Church blesses the very foundation of a home in the same way that it blesses the foundation of a church; it blesses a new Christian home in the same way that it blesses a new temple; and yearly, after the blessing of a parish temple with the water of Theophany, the Church brings this holy water into the homes of the faithful. The prayers for the blessing of a temple are different from those for the blessing of a home, because the function of a home is different from that of a temple, but the sanctifying action of the Holy Spirit is one. And just as in the baptism of our Lord all of creation is washed clean and sanctified, every year after the feast of the Baptism of the Lord (January 6), Christians sanctify themselves and their homes with the water of Theophany.

The Church teaches us to sanctify everything: dwellings, places of work, all our pursuits, and the fruits of our labor. And just as a temple and sacred vessels, once sanctified and set aside for sacred use, can no longer be used for anything profane, in the same way a Christian washed in the baptismal waters, and his home, and all his works can no longer be the dwelling of sin and the works of Satan, but only and always the temple of the Holy Spirit and the fulfillment of the will of our Heavenly Father. This is why the Church blesses everything that can be found in a Christian home; and if something is not worthy of being blessed, then there should not be a place for it in the home of a Christian.

 

Holy Trinity Closes on Adjacent Property

Trinity House Blessing

Following a molieben (prayer service) of Thanksgiving to God following the Divine Liturgy on November 23, Fr. John led the parish in procession to bless and tour the newly bought facility. For more pictures, visit http://facebook.com/holytrinitysc.

by Fr. John Reeves

It’s official now: we closed on the former American Cancer Society building on the Feast of the Entry of the Theotokos in the Temple (November 21) and our newly named Trinity House became ours.

The generosity of many parishioners and non-parishioners alike has enabled us to take this leap: Forward, Together, in Faith.

Over the next three months, we will review bids, hire a contractor, and oversee work on the project, hoping that we can move in sometime in February. But, as with any building or remodeling program, end-dates end up being flexible. If we can’t get in by then, we’ll simply take time this Lent working on being patient.

If you still would like to contribute to Phase II—a gift to be paid out over the next three years—and/or to donate all or a portion of the ADA restroom on the main floor (Phase III), your benefactions would be joyfully received.

Chapel Opens New Doors to the Community

In other news, beginning with Vespers this Saturday, December 6, the Chapel of the Holy Spirit will begin worshipping in the MACC on 67 Elm Street in Beaver Springs—the same location of the Family Fun Nights. The Chapel’s temporary relocation opens doors for new-comers, inquirers, and those that have expressed a need for a more central and accessible location. For a full schedule and directions, visit holyspirit-oca.org.

Holy Trinity to Provide Full Scholarships for Retreat

St Herman Retreat Flyer 2014As we have done in the past, middle school (grades 5-8) students are invited to participate in the St. Herman Middle School Retreat at the Antiochian Village in Ligonier.  The retreat will be conducted December 12-14 (this will be the Jr. OYA activity for December) and we would like have all registrations by this Sunday, November 16.

As a reminder, the Sunday School will cover tuition costs for registrations received by that time along with the transportation to and from the retreat.

There is approximately 20% discount if we register by this Sunday so your cooperation in being timely is appreciated.  The registration form can be downloaded here and may be submitted to Dn. Mark Oleynik, Director of Christian Education, either in person or through the “Contact Us” section of this website. (There is no need to complete the payment section of the form.
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