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Chapel of the Holy Spirit: “Building” Consensus

by Fr. Basil Biberdorf

Photo credit: Elmer Aemmer, Kodiak Alaska Military History

An Orthodox church built in 1872 on Alaska’s Woody Island is currently inspiring Chapel members. The church utilizes the same simple rectangular footprint the Chapel is exploring but features a soaring roofline that draws attention upward.

Our chapel continues to work toward a plan for a building that is within our financial limits of what we could accomplish during coffee hour discussions, we decided to move to a building committee format. The committee, which is open to all Holy Trinity members, meets roughly weekly (usually Thursdays at the Chapel), for about two hours at a time. The goal has been to determine our needs in areas such as narthex layout, building aesthetic (including roofline), and altar size.

At our first meeting, to get a real sense of the size of our proposed narthex, we broke out the masking tape. Using that tape, we taped off a full-size floor plan in the Smith family’s garage. Within that we could see how large everything would be. Things (like bathrooms) that seemed too big or small on paper, looked reasonable when laid out on the garage floor. We could imagine a hallway lined with coat hooks on one side and a greeting table (to hold a guest book, candles, etc.) on the other. There was even room for our kitchen-in-a-closet, which could hold a sink, refrigerator, microwave, and coffee service, all hidden behind bi-fold doors.

Most importantly, it allowed us to see how much space remained for people to gather in the narthex. The narthex plays a vital role in several services, being the place where lityas, baptisms, chrismations, and betrothals are served. It’s also a place for the faithful to enter the church and prepare, however briefly, for worship. It is where the first-time visitor can take a moment to look around, adjusting to unfamiliar surroundings before going in further. However, in the plans under discussion, it will also serve a secondary (but still important) purpose as our Chapel’s hall. Thus, after services, we will gather there for fellowship and meals, and at other times for classes, meetings, and the like. We want to have enough space for people to be in the narthex for all of these different uses, and ensure that the secondary functions—food and fellowship—do not distract from its primary ones.

Then there’s the matter of church aesthetic. From the very beginning, we have desired a church building that looks like it “belongs” in our community, but with enough distinctiveness to be immediately recognizable as Orthodox. We sifted through numerous photos of historical churches, particularly those in the New World that would fit our criteria. The most popular one so far features a nave with high walls and a hip roof, crowned with a square cupola and three-bar cross, with gabled narthex and altar, as used in a church (now torn down) in Woody Island, Alaska, and similar to the Holy Assumption of the Virgin Mary Church in Kenai, Alaska, a National Historic Landmark since 1970. Right now, we are still waiting for drawings to visualize what we’re thinking, but these churches reveal our inspiration.

As always your prayers and financial support for the Chapel are coveted.

CANCELLED: Great Canon for Monday, March 18

Please note that because of deteriorating weather conditions this afternoon and evening, tonight’s service at Holy Trinity has been cancelled. We will begin chanting the second part of the Great Canon of St. Andrew of Crete tomorrow (Tuesday) night at 7pm.

Bucknell University to Host Lecture on Celtic Saints

Copyright Orthodox Church in America (oca.org). All rights reserved.The month of March includes two of the feasts of the most famous of Celtic saints, St. David of Wales (March 1) and St. Patrick of Ireland (March 17), the latter himself a native Britain whose culture today would be classified as Welsh.

To commemorate those saints, and other early Christian holy men and women of the lands around the Irish Sea, Archimandrite Deiniol of the Monastery of the Church of the Holy Protection, Blaenau Ffestiniog, Wales (Ukrainian Orthodox Church, Ecumenical Patriarchate) will speak this Thursday (March 7) at 7:30 p.m. at Bucknell University, in Lewisburg, PA.

Fr. Deiniol will speak on “Early Celtic Saints and Holy Wells: An Early St. Patrick’s Day Commemoration,” at the Refectory, Second Level of the Elaine Langone Student Center. His visit will be co-sponsored by the Bucknell Orthodox Christian Fellowship, the Catholic Campus Ministry, and the Protestant Chaplain’s Office.

A native Welsh speaker from Anglesey, Fr. Deiniol converted to Orthodoxy four decades ago, and after becoming a monk was ordained to the priesthood by Metropolitan Anthony Bloom of blessed memory. Since then his work has included highlighting the legacy of early Christian saints of the British Isles to an increasingly “post-Christian” society in Wales.

His talk will focus on holy wells as an introduction to the living traditions of early saints of lands around the Irish Sea, who often were viewed as extended family members of centuries-old cultures in enduring historic landscapes. Traditions of early saints from the region also influenced immigrant cultures in America and elsewhere, as well as current re-imaginings of “Celtic Christianity,” while pre-Schism Celtic saints are again being venerated by the Orthodox Church.

All are welcome to attend this talk, which is free.

For further information on this event, please contact the OCF faculty co-advisor, Prof. Alf Kentigern Siewers, at siewers7518@gmail.com

OCF Members to Serve in New Jersey and Ukraine

OCF members stand in support of children afflicted with cancer at the 2013 Penn State Dance Marathon. The group contributed $5,824 of the record $12.37 million raised this year. To see more pictures, visit OCF's Facebook page.

OCF members stand in support of children afflicted with cancer at the 2013 Penn State Dance Marathon. The group contributed $5,824 of the record $12.37 million raised this year. To see more pictures, visit OCF’s Facebook page.

The Penn State Orthodox Christian Fellowship will travel to the storm-ravaged New Jersey coast this March 22-24 for a weekend of service and prayer. The group will depart Friday afternoon and spend Saturday participating in clothing and food drives for Sandy victims. Following a night of fellowship, the group will attend St. Demetrios Church in Wildwood before departing for home. The trip’s full cost is being underwritten by OCF and generous donors.

This June, OCF Treasurer Christopher McNulty will care for abandoned children suffering from cancers, birth defects, and other complications at two orph-anages in Ukraine. Donations for his mission are being accepted at holytrinity-oca.org/mission. Contributors will have an opportunity to learn more about his trip at a Lenten mission benefit luncheon to be held on Sunday, April 7 following Liturgy.

Proposed Bylaw Changes Increase Chapel Representation; Look to Future

Notice of Annual Meeting:

The Parish Council has called a Special Meeting of all the members of Holy Trinity Orthodox Church to be held Sunday, March 24 at 12:30 p.m. Parishioners in good standing who were registered with the parish as members at the end of the previous calendar year and who have fulfilled their Lenten obligations of Confession and Communion may and should attend.

Parish Council has called for a vote on proposed changes to the bylaws that govern Holy Trinity at a special meeting of all its members. The assembly will take place following the Divine Liturgy and children’s icon procession on Sunday, March 24.

In addition to codifying practices that have become standard practice over the past several years, the bylaw amendments primarily pertain to the governance and eventual transfer of parochial missions, including the Chapel of the Holy Spirit. The additional section under Article VI (Parish Organizations) anticipate a time when the Chapel will “attain sufficient development and financial security to warrant its becoming a free-standing” church community. It will grant its faithful the authority to petition the Archdiocesan bishop for reception as a mission or parish on the affirmative vote of 80% of its particular membership and two-thirds of the general Parish membership.

In the meantime the new bylaws, if accepted by a two-thirds majority on March 24, will also grant the Chapel official representation “with voice and vote” on the Parish Council effective November 2013.

The Parish Council will see additional structural changes should the bylaws be amended. Under the new provisions, members at the annual meeting may expand (or eventually reduce) the number of officers who serve on the Parish Council with a supermajority vote of quorum (the redefinition of which is also under consideration), so long as there are at least six on the Council at all times.

A summary page of all the bylaw changes are available here. The current and proposed bylaws presented in parallel form are now available to download (hardcopies will be made available in the Narthex). There will also be an open hearing on the bylaw amendments at the March Parish Council meeting on Wednesday, March 13 at 7 p.m.

Fr. John’s March Keynote: Good News! Now!

DSCF2107 - Version 2Around the time of Christ, Jewish women lived in anticipation, hoping that they might be privileged to give birth to the Messiah, the Redeemer long foretold by the prophets. As noted in last month’s Trisagion, the Feast of the Presentation originated in the Jewish custom to dedicate to God each first-born male who opened the womb, on the fortieth day after his birth. Each such son was consecrated to God, and was possibly the Messiah.

When the Archangel Gabriel announces to the Virgin Mary that she would be the one to conceive the Messiah, she is perplexed, however. In fact, she is afraid (Luke 1). She is not anticipating giving birth, much less giving birth to Christ. She is, after all, a Virgin, and has no intention to violate her vow to God: to remain in virginity all her life.

It is a paradoxical conversation to say the least. Be-cause our celebration falls concurrently with Lent, the paradox is heightened even more. During Lent we also remember another conversation between another woman, Eve, and another archangel, Lucifer. In that case, by twisting the truth, the archangel tempts Eve to betray her relationship with God. And she does so, interposing her own will in place of God’s. The result was sin, death and separation from God.

Photo Credit: Orthodox Church in America (oca.org)In this case, Gabriel offers the Virgin “good news,” (the meaning of “Annunciation” in Greek) that she will both be mother of the Messiah and the  Mother of God as well. Instead of her own will, her response is “be it unto me according to Thy word.”

Her answer in Latin, fiat, captures well the explicit-ness of her choice: “Let it be done!” She does not answer merely, “I’ve heard it,” but “May it be done in me!” How different from Eve! With Mary’s response, “the Word became flesh and dwelt among us.” (John 1:13) Instead of sin, obedience; instead of death, Life; instead of separation from God, communion with Him.

Hence, the backdrop of Lent: like Eve, we have disobeyed. We have inherited death. We have lost communion with God. Yet, as our celebration of the Incarnation commences once more, there is Good News to hear.

Like the Virgin, let us hear it. Like the Virgin, let us say, “Be it done”: God’s kingdom, God’s will, God’s life in us, right now.

Great Lent 2013: Be Ambitious to be Quiet

by Dn. Mark Oleynik

To get my classmates (and me) quiet, an elementary teacher of mine often told us, “people have two ears and only one mouth so we should be twice as ready to listen than speak.” Scripture agrees in the claim that a quick ear and a cautious tongue are marks of real greatness. St. James cries to us: “Be quick to hear, slow to speak, slow to anger” (1:19).

As we enter Great Lent—the season of solemnity and quietness—we are taught to not only abstain from foods, but that our fasting also involve our eyes, ears, feet, hands, and all the members of our bodies. Sometimes the lack of our favorite foods is the easier part of fasting while these other aspects prove to be more difficult. To meet these challenges perhaps we (both parents and children) can consider engaging more heartily in the study of quietness.

Josiah ReadingIn 1 Thessalonians 4:11 we read “study to be quiet.” This apostolic advice seems to be a strange ambition for us today. Most are not ambitious “to be quiet”—but rather to make the greatest possible noise in the world. Our society is often ready to hang the biggest medal around the neck of the person who has succeeded in causing commotion. But as followers of Christ, we should strive to live quietly; and peaceably in all godliness and honesty. Silence, to be sure, is not always golden, but it can be the prevailing tone and temper of life. The greatest powers, like the deepest rivers, make little noise. Our perfect example was Jesus before Herod: His silence was more eloquent than any words.

Another facet to quietness is to have the good sense to be “slow to speak.” Most words that have wounded, rankled, and broken hearts—the words that you would give anything to take back—were spoken in haste. It is the mark of a master to be able to hold one’s peace under such circumstances. “Those who desire life and desire to see good days, let them keep their tongues from evil and their lips from speaking deceit.” (1 Peter 3:10).

Finally, be ambitious to be quiet when you are tempted to speak evil of others. Much of the sorrow and darkness in our world is due to evil speaking, and most of that is due to a lack of sympathy. When we do speak our words should always be spoken in truth and with love otherwise we should ask God to help us be quiet. If we could perceive the secret struggles and difficulties and heartaches of one another it would not be possible for us to think and speak unkindly towards others.

Jesus frequently said, “He that hath ears to hear, let him hear.” Our Lord knew that those to whom He spoke had ears; but He also knew that few people know how to use their ears. During this Lenten season let all of our families attempt to use our ears twice as much while becoming better students of quietness.

Chapel of the Holy Spirit: Meeting Those We Aim to Serve

by Fr. Basil Biberdorf

The Chapel of the Holy Spirit is planning a family fun night on Sunday, March 10, from 5-7 p.m. at the Middlecreek Area Community Center (MACC) in Beaver Springs. During the two-hour event, we will have access to one of the basketball courts, plus the game room and other facilities. The event is open not only to the Chapel and the broader Snyder County community, but also to the families at Holy Trinity in State College.

The MACC usually closes at 5 p.m. on Sunday, so by extending the closing time by two hours, we are increasing access to a hub facility in our mission field. We want to encourage families to spend time together “on us”. There will be no fundraisers or captive-audience evangelism. Rather, we only want the opportunity to meet more of the people we aim to serve, to see them as children of God, and to make clear that our young Orthodox community desires to be fully a part of our neighborhood.

What can really help make the event a success is for some of the families from State College to join us in our service. A good turnout from the hosts is essential to the success of an event like this one, so
there are lots of people for our guests to meet and share in the fun.

In order to have a temple to bring those guests to, the Chapel is continuing work on a building design, with the intent to have our plan ready for broader approval by the end of this month. While specifics are still being hammered out, current proposals under discussion all offer a total of between 1,200 and 1,400 square feet of space—divided between narthex, nave, and altar—with options for expan-sion when the need arises. We are carefully weigh-ing our storage needs in view of the expected uses, making as much use of the space as we possibly can.

As always, the Chapel of the Holy Spirit needs your prayers for our efforts to build and to evangelize in Snyder County. Please consider adding the following to your prayer list: for the Chapel faithful, for our progress on the building project, for our proclamation in Snyder and Union counties, and for Conestoga Wood Specialties in their ongoing stand for life.

If you want to support our building project financially, you are invited to do that, too. Just mark your contribution “CHS—Building Fund” when you place it in the offering basket. Thank you.

Important Altar Society Meeting to be Held Saturday

The Altar Society will meet on Saturday, February 9 at 10:00 am in the Parish Hall. At this meeting, those interested in making prosphora (holy bread) for spring Divine Liturgies and the Liturgies of the Pre-sanctified Gifts can sign up.

The group will also discuss decorating for Pascha, icon decorations, and other necessary business. Please notify Joanne Takarchek (jopetetak@yahoo.com), Ministry Coordinator, if you cannot attend.

Workshop a Great Opportunity to Practice Singing; Join Choir

On Saturday, February 9, from 4 to 5:30 p.m., the Holy Trinity Choir will hold a clinic for all current and potential members. Fr. John, Bob Roberts, and Karen Cattell will introduce vocal technique, pitch, intonation and balance, and sight reading, with instruction geared toward new members.

Please email choir@holytrinity-oca.org for more information.

 

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