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Orthodoxy and Politics

by Fr. Basil Biberdorf

Our American political season is reaching a fever pitch in this final month before election day. We can expect to be bombarded with robo-calls and television advertisements, each candidate vilifying the other and attempting to make gold from the base metal of his own career in an attempt to sway our votes. We will not be able to avoid hearing of the daily ebbs, flows, and floods of the campaign.

What perhaps makes this more difficult for us is the desire of many candidates to present their positions as uniquely Christian. America has a long history of organizations arising to defend particular positions as “Christian” in matters of slavery, alcohol, arms control, tax policy, sexual behavior, and free speech, to name just a few. Consider some of the groups focused on these causes: the Moral Majority, the Christian Left, Focus on the Family, the Manhattan Declaration, and the Evangelical Climate Initiative.

From an Orthodox perspective, some make their cases better than others, articulating points in agreement with Christian belief and our moral tradition. Nonetheless, the reality we face is that the political realm operates according to the rules of a fallen world. It is a world where scarcity prevails and not everyone can have everything, where one wins and another loses, where motives are impure, and where the worst aspects of the fallen human nature —preeminently greed, lust for power, and pride—corrupt the best intentions of many candidates.

The political process itself, in whatever form, is a manifestation of sin in the world. After all, God established the judges to govern ancient Israel, only to see them rejected by his people in favor of kings and princes, with tragic results. “And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day” (1 Samuel 8:18; read the entire chapter). Indeed the kings of Israel are divided into good and bad, with the bad far outnumbering the good.

“Thirsty for More?”: Chapel of the Holy Spirit members served 800 bottles of free water to passersby at the Selinsgrove Market Street Festival last month. Each one was labeled with information about the active Beavertown mission.

The Christian encounters this fallen world and must engage it and seek to transform it through the softening of the hearts of men and their return to God. Nonetheless, the Christian must never forget that his own world has little to do with this one. As Christ tells Pilate before his crucifixion: “My kingdom is not of this world” (John 18:36). We confuse Christ’s kingdom (of which we are a part) with the world’s at our peril.

In the first place, we risk confusing the message of the Gospel: God became man, submitted to death, and overcame death in order for all men to live. What can the political process do about this? Surely we must remain free to speak openly and pointedly about sin and redemption and we should fight the political battle to do so. We must also seek to end gross injustice and the willful violent loss of human life, as each one bears the image of Christ. Yet the Gospel endures in spite of persecution by the state, just as it endured the first century Jews, the Roman emperors, Islam, and the Communists.

We must also not allow an interest in politics to corrupt our mission. Our aim as Christians is not the transformation of the state into some kind of imagined “Christian realm,” but the salvation of souls by uniting them with Christ and his Church.  While many contemporary denominations attract members by promoting a political bias, Orthodox Christians do not “recruit” on the basis of political affinity, but rather guide men, women, and children to pursue and cling to Christ, receiving the life and love that flows from Him alone. We must not present ourselves as conservative or liberal Christians, but always as authentic Christians.

Authentic Christians cannot transfer their obligations to the state. If it is our obligation to care for our neighbor (“When did we see you hungry…?” Matthew 25:31ff), it does no good to transfer our responsibility to politicians and bureaucrats. It is our calling, not someone else’s, especially if “someone else” isn’t a Christian at all.

Authentic Christians also cannot focus on one issue at the expense of another, as often happens with matters of abortion and war, where a given candidate supports one and deplores the other. Unjustified killing is unjustified killing, after all.

Finally, as authentic Christians, we must be careful not to despise our neighbor on the basis of his political beliefs. While some positions are quite clearly wrong (e.g., abortion), Christ says to “love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you” (Matt. 5:44). Our political discourse often leads us to dehumanizing our opponents, thinking less of them, or considering them stupid. The Gospel ultimately relates to a world restored in Christ rather than one run by politicians. Our Christian calling does not mean we must be politically apathetic, but it limits our expectations, reminding us “put not your trust in princes, in sons of men, in whom there is no salvation” (Psalm 146). For that, we can give thanks.

Tents and Altars

by Dn. Mark Oleynik

For parents, one of the most important things we must do for our children is build a Christian home. If we fail here, we fail everywhere.

Clearly there are two things necessary in the building of a Christian home. It isn’t a question of one or the other: it is a question of both. The first is to have a place to live in—that means shelter. The second is to have something to love by and for—that is salvation.

Abraham offers us a striking example of a man who sought to provide for himself and his inner circle of friends when he, “pitched his tent…and he built an altar to the Lord” (Gen. 12:8). A tent—something to live in and under—for the body; an altar—something to live by and for—for the soul.

Obviously there are many differences between us and Abraham—between his time and today; the way he made a living, and the ways we make ours. But these differences do not nullify the implications of his action: the fundamental needs of man remain the same across the generations. Today we may call our dwelling an apartment or a bungalow, it may be one or a hundred stories high, but, like a tent, it is the place and means of shelter. The point is we all must be conscious of two fundamental needs: a place in which to live and something to live by and for. We all need these from the day of our birth to the day of our departure.

A home is not simply a shelter; nor is it simply an altar. It is both. But because the need for shelter is so obvious, our primary emphasis must be placed upon our need for an altar. Whatever else a child may do or become, he needs guidance to give expression to the altar-building instinct of his soul. It is sad to see many men and women, through no fault of their own, live without so much as a tent over their heads. But it is infinitely more disturbing to see the rich as well as the poor struggling to live without an altar. Many have become blind to the fact that paganism begins where prayer ceases. If the light of Christ is to gather and grow in the life of the world, it must be nurtured, guarded, and shared by the family at home.

Our homes must be grounded upon spiritual experience and reality: prayer, Bible reading and study, fellowship with God. Without these, not only is the heart taken out of the home, but the home—though it be a castle built of rock—will be as insecure as an umbrella in driving rainstorm.

Courage, integrity, character—these are not assured by having roofs over our children’s heads but, rather, by having moral and spiritual principles girding their lives. Tremendously interested in having a tent for their children, fathers and mothers must be no less interested in an altar for their souls. For it is the altar and not the tent which gives security against the greatest of all enemies of the home: fear, pain and death. It is at the altar that the home finds a heart, a focus and fellowship, a source of refreshment, and a place of vision. It is at the altar that family life and love remain unbroken, parents and children transcend the ebb and flow of earthly circumstance and hold together with mystic hands, something better than life itself—something no unceasing procession of the years will wear away in their home, in their school, and throughout their life.

Extra “Scoops”

PARENTS SESSION
On Sunday October 7, following the Divine Liturgy, all parents are asked to gather in the Narthex for a “Parents” session. The objective of this session is to explore the possibility of parents meeting on a regular basis to discuss the religious training of their children, common concerns regarding the raising of Orthodox children in a non-Orthodox world, and to help parents understand the basics and basis of Orthodox teachings and practices. There will be babysitting available for parents of young children and the session will be limited to thirty (30) minutes.

“ANOTHER BANNER DAY”
All children are invited to get into the holiday spirit while we create new Christmas-themed banners for the church on Saturday, October 13 at 3 p.m. 

TEACHERS are vital to our Sunday School and this year our parish is blessed by an abundance of talent and enthusiasm. Please take a few minutes to say thank you to the teachers and lift up their names in prayer: Ravi Patel, Becky Oliver, Holly Torbic, Samar Al Maalouf, Anna Stickles, Ann Therese Pelikan, Darrin Torbic, Gary Cattell, and Megan Leathers.

Boswell Parish to Host Community Open House

Ss. Peter and Paul Orthodox Church in Boswell, Pa.

You are invited to join the parishioners of Ss. Peter and Paul Church in Boswell at an open house outreach event planned for Saturday, October 20 from 11 a.m. to 2 p.m. Come and welcome the community’s new priest, Fr. Elijah Bremer, and purchase delicious homemade baked goods that will benefit a parish restoration project.

Guided church tours and an historical display will also give local area inquirers an opportunity to encounter Orthodoxy.

For more information, call (814) 839-2657.

Adult Groups Begin New Studies

Holy Trinity’s popular Adult Study Group returns to first and third Tuesdays this Fall. Fr. John Reeves will lead an examination of the book Born to Hate, Reborn to Love by Klaus Kenneth. Intended for those already Orthodox, this bimonthly educational opportunity resumes on September 4 at 7 p.m.

Those interested in learning more about the Orthodox Faith are invited to attend Holy Trinity’s other Tuesday night adult education offering, Orthodoxy 101The inquirer’s class begins a series entitled “The Faith of our Fathers” on September 25 at 7 p.m, and continues every second and fourth Tuesday thereafter.

Both groups meet in the Holy Trinity Parish Hall, 119 S. Sparks St., in State College.

OCF to Participate in Fall Retreat

Members of the Penn State Orthodox Christian Fellowship will enjoy a weekend of fellowship, learning, and prayer at St. Vladimir’s Seminary on October 5-7. There will be presentations, lectures, and discussion based on Orthodox Education Day’s theme of “Inklings of Glory: Godward Journeys with Lewis and Tolkien.” Participants will also enjoy an excursion to New York City during the three-day gathering.

Penn State OCF will sponsor the cost of transportation, registration, and meals during the event; participants will simply need to bring spending money for the excursion. To register, email orthodox@psu.edu today.

It’s a New Year!

by Fr. John Reeves

It’s funny how the Church New Year and the new school year always go together. Refreshed from summer’s more relaxing pace, we double down and get back to work, to school, and yes, begin anew the Church’s observance of the great acts of God in human history for our salvation.

As St Peter wrote: “For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.” (2 Peter 1:16)

This is exactly the point with our liturgical observances. Each day and month has a specific meaning. We celebrate something that happened. Just as July 4 is a national celebration for Americans of something that happened, so too are our feasts. There may be other celebrations, Earth Day, Labor Day, Memorial Day, Mother’s and Father’s Days—which are observances of concepts but not specific events. Christian holy days, however, celebrate God’s action in our midst in and through the lives of His Saints. This is why observing Holy Days is critical to full comprehension, enjoyment and fulfillment of our faith as Orthodox Christians.

So ask this question: If I’m willing to observe national days, why do I find it difficult to observe Holy Days? Is it because some national observances are bank holidays, but I’ve got to juggle my calendar to fit Holy Days into my life? Is it because I’ve never made the connection about sanctifying the time which God has given me? Is it because I’ve merely succumbed to secularism, willing to surrender myself to its demands rather than God’s blessings? Or, is it that I’ve just gotten a bit lazy? Whatever, this New Church Year, make a resolution. Observe the Great Feasts at a minimum. Attend Vespers at least. Prepare for Holy Communion at Liturgy. I can guarantee, no matter the adjustments, sacrifices or other challenges that might come our way, a year lived “in sync” with God’s mighty works in human history will open our eyes more and more to His mighty works in our own lives, day by day by day. After all, this is why we have a Church calendar in addition to a secular one. This is why it starts over annually. And here’s the good news, we can, too!

Attention Ministry Leaders!

All parish ministry leaders and their spouses are invited to attend a dessert social in the Parish Hall on Tuesday, September 11 at 7 p.m. The informal evening is an opportunity for fellowship and personal renewal for the strengthening of Holy Trinity’s ministries.

Archdiocesan Family Day: Saturday, August 20

All Holy Trinity families are invited to attend the annual Archdiocesan Family Day to be held at the Archdiocesan Center (8641 Peters Road in Cranberry Township; click here for directions) on Saturday, August 20 beginning at 3:30 p.m. There will be plenty of activities for kids of all ages, as well as music, contests, activities, and games. See you there!

Updates from the Men’s Mission to Alaska

Friday, August 3

Team members (left to right) Fr. John Reeves, Dn. Alexander Cadman, Nikita Fedkin, Michael Haupt, Michael Stickles, Darren Torbic, and Ed Miranda. (Not pictured: Dn. Mark Oleynik, Jonathan Miranda, and Sam Leathers.)

10 p.m.: The team finally arrives at the State College airport, where the trip began almost two weeks ago. After being reunited with their families, the team gathers together for a final prayer. Thank you for your support and for following us on this journey.

Thursday, August 2

Ed Miranda puts the “finishing touches” on St. Michael the Archangel Church.

7 p.m. AKDT (11 p.m. EDT): The team is currently traveling home. We are taking 5 separate flights home and journeying for more than 24 hours straight. Check back periodically as pictures from the trip are posted here and on our parish’s Facebook page: facebook.com/holytrinitysc.

1 p.m. AKDT (5 p.m. EDT): After the team spent a few hours cleaning the church’s interior and grounds, the entire community joined us in offering a service of thanksgiving to God for making these amazing twelve days possible. After an emotional and uplifting celebration that figuratively lifted the (newly repaired) roof of the building, the team officially bid farewell to each member of their Marshall family in a receiving line. We will have a quick lunch, finish packing, and meet one last time as a team at the church at 4 p.m. before heading to the Marshall Don Hunter Sr. Airport.

Wednesday, August 1

Fr. John and Michael Haupt ready the narthex for its first of three coats of paint.

On our last full day of work, a third and final coat of lacquer was applied to the altar floor. Emboldened by the success of completing nearly all of the projects on our “to-do” list, we decided to tackle the painting of the narthex. Now bright white, the once unfinished narthex now better welcomes visitors to St. Michael’s here. With the new gold trim that our team has just applied to the corners of the building’s exterior, the church–located in the center of town–is now even more inviting. The improvements that we have been able to make here through days of hard work and the power of the Holy Spirit are tangible. More evident, and even more remarkable, is the transformation that has taken place in the lives of our team and among the members of the community. The bonds that have been formed here will last a lifetime and beyond. Tomorrow we have to pack and stay goodbye to our temporary home.

Tuesday, July 31

Jonathan Miranda, Michael Haupt, and Darren Torbic repair the porch of local team coordinator Willie Andrew.

There have been many types of rain during our stay in Marshall: foggy rain, cold rain, damp rain, misty rain, horizontal rain, and so forth. Today was simply soaking rain. Fortunately most of us were able to work indoors, except for a crew who ventured outside to reassemble a broken porch of Willie Andrew, our local project coordinator. Among the new tasks worked on today was the insulating of the attic above the church’s narthex. While a crew applied the first and second coats of stain to the new altar floor, another group of men spruced up grounds outside the temple, moving the remainder of the heavy beams from Saturday’s outdoor work.

Monday, July 30

Team members Dn. Mark Oleynik, Sam Leathers, and Darren Torbic (left to right) lay a new altar floor.

Today was a very productive day. Once again we split into two teams. One group of men led by Darren Torbic began to assemble a new altar floor made out of planks of three-quarter inch plywood. By afternoon, all 17 boards had been cut to size, trimmed, and laid into place to ensure a perfect fit. Outside, another team led by Ed Miranda reinforced and sealed the new plywood that underpins the newly installed insulation that lies below the church’s floor. (By the way, many people remarked at liturgy yesterday that the church feels much warmer! One of our hosts, Sophie, mentioned that in past winters, even with the furnace on at full blast, her feet would still be freezing. Hopefully those days are now over.)

With the service schedule a little lighter this week, we have been able to work longer; we can say our evening prayers after dinner and not have to completely clean up for parishioners coming to church. As the day progressed, the summer Alaska sun finally broke through the clouds and began to illuminate all of Marshall. With the forecast calling for more(!) rain by tomorrow morning, Dn. Mark Oleynik assembled an impromptu team to climb atop the church to fix its cupola (steeple) and leaking roof. Taking full advantage of the long summer nights, the roof crew was afforded an amazing view of the 11 p.m. sunset over the Yukon River as the final screws were affixed.

The team with the parish family of St. Michael’s Church following Liturgy.

Sunday, July 29

The Divine Liturgy here was wonderful. Most of the choir’s responses were sung in Yup’ik, led by A’pa Nicholas Andrew Sr. Four members of our team served (Fr. John, our two deacons, and Darren Torbic) alongside Dn. Jason and A’pa Paul from Marshall. Weather prevented our team from touring the village and seeing its environs by boat, so we enjoyed a needed day of rest in the homes of our host families. In the evening, we all came over to the Catholic church’s rectory (where some members of our team have also been staying) to have a team meeting. This was an opportunity for all of us to reflect on the past week and plan out the week ahead. Much must be done in the only three working days we have left.

Saturday, July 28

A view of a branch of the Yukon River taken from uptown Marshall, a village of 400.

Orthodoxy in Alaska is a direct result of the missionary activity of Russian Orthodox Church, which was founded in 988 by Christ through St. Vladimir (Sviatoslavich) of Kiev. It is for this reason that his feast–celebrated today in parishes following the Julian (Old) Calendar–is an important day here. (It also marks the 54th wedding anniversary of two of our hosts and the namesday of another!) The day was bookended by church services and celebration, leaving just a few hours for the team to work. Still, important progress was made. A group of men began laying out a new floor for the altar while another group moved heavy pieces of lumber left over from the old church and the construction of the current one.

Friday, July 27

One of our host families, Mr. and Mrs. Nicholas Andrew, Sr. (A’ma and A’pa), leave church on their ATV after Vespers. They celebrate their 54th anniversary tomorrow.

Working almost until the start of Great Vespers for the (Old Calendar) Feast of St. Vladmir (July 15/28) tonight, the team is able to celebrate a major accomplishment: the entire floor below St. Michael’s Church–both nave/altar and narthex–is now completely insulated. While much more hard work remains for the group, there was great relief that the backbreaking nailing of plywood under the church is finished. Because tomorrow is a feast day, it will be a little lighter day of work for the team. It will be a good opportunity to assess what now can be done before we depart on next Thursday.

Spirits are extremely high as we have settled into our temporary home. We praise God that one of our integral team members, Samuel Leathers, is feeling much better after falling ill yesterday. The food and hospitality shown to us here in Marshall have been wonderful. We have been treated to quite possibly the best prepared and freshest fish in the world. But most importantly, the love shared between the team members and our host families is real and will definitely be missed by all this time next week.

Thursday, July 26

Ed Miranda, Michael Stickles, and Darren Torbic (left to right) cut plywood to cover the installed insulation.

The team hit its stride today, breaking into two groups: one that cut plywood; the other that affixed it below the nave floor to cover the exposed insulation we installed. Since both groups essentially worked indoors, we were able to stay relatively dry even though a steady drizzle continued to fall. But as the team emerged from our respective work areas after a long day, so did the sun, brightly illuminating the town and river that runs alongside it. It gave the team hope that Friday would be dry enough for members to fix parts of the narthex roof that had blown off, as well as completely wrap up insulating the whole church especially above and below the narthex.

It was fitting, then, for the team to give glory to God for all things. After we restored the inside of the church for worship, the village lead us in beautifully chanting the Akathist (Prayer Hymn) of Thanksgiving. Composed by an Orthodox priest shortly before his death in a prison camp in 1940, the service is an exaltation of praise amidst the most terrible sufferings. For the team, it was a glimpse into why the people of Marshall are so joyful despite living in a land and climate where mere survival can often be challenging.

Wednesday, July 25

Team leader Fr. John Reeves looks out over the town of Marshall during a walk to the airport to retrieve lost luggage.

The sun makes its first appearance since the trip began, but only briefly before the wind and driving rains move in. Keeping insulation and plywood dry have been an ongoing challenge for the team. Still the day is productive as plans proceed to lay flooring in the altar and to bring our wood cutting operation indoors to avoid further interruption tomorrow. Meanwhile, some of the younger team members have begun demolition work on a home situated on parish grounds that was given to the parish but has since fallen into disrepair. Since almost everything here is in short supply, every bit of usable wood is being salvaged. Fixtures from the old home are also being carefully removed and will be eventually moved to what will be the rectory for the new priest.

Today was a typical day. We begin with morning prayers at 8 a.m., followed by breakfast at our host homes. We are on the job from 9:30 to 4:30, breaking for lunch in the middle and dinner afterward, which are graciously served by the parishioners who have become our extended family. Then we celebrate Vespers at 6 p.m. followed by a daily team debrief. Free time starts at 9 p.m. Everyone falls asleep well before sunset past 11:30 p.m.

Team members begin to install insulation underneath St. Michael’s Church.

Tuesday, July 24

After morning prayers and breakfast, the team begins work. Our first job is install insulation below the church’s floor to save on heating costs during the harsh winters here. Last winter, temperatures hovered at -50 degrees Fahrenheit for almost a full month. This helps us put today’s rainy and cool 50-degree summer day in perspective. After Vespers this evening, the team greeted members of the community at the church. We went around the nave introducing ourselves and had the opportunity to share about our families and life experiences as Orthodox Christians in America.

Monday, July 23

The parishioners of St. Michael’s Church in Marshall sing a variety of Orthodox hymns for the team in Yup’ik.

6 p.m. AKDT (10 p.m. EDT): Led by the parish of St. Michael’s Church, the team celebrates a service of thanksgiving to God for our safe arrival and pray for the work that lies ahead. After dinner, members of the community put on a performance for us, singing carols with beautiful traditional Alaskan melodies.

4 p.m. AKDT (8 p.m. EDT): We have been progressively boarding smaller planes since Minneapolis. Planes to Marshall are 9-seaters, so the team splits up and heads to Marshall separately. Flying at 1,000 feet, the 30-minute flight gives us a really good sense of what will be our surroundings for the next ten days.  Before we all leave Bethel, the first set of photos of the team is posted to facebook.com/holytrinitysc.

During a layover in Bethel, Alaska, the team searches for a place to eat.

12 p.m. AKDT (4 p.m. EDT): Now in the small town of Bethel (pop. 6,080), the team finds ways to pass the time of their five-hour layover. We learn of a pizza place and make a half-mile trek in search of it. After asking around, we find the Arctic Sun Restaurant (formerly Brothers Pizza) and spend a wonderful afternoon of fellowship. On the TV is wall-to-wall coverage of Penn State.

7 a.m. AKDT (11 a.m. EDT): We awake to hear the news of the NCAA’s ruling on Penn State football. Though we are now 3,500 miles away, State College still feels close to us. The team boards a shuttle back to Ted Stevens Anchorage International to begin our daylong trip to Marshall. More planes, here we come!

12:33 a.m. AKDT (4:33 a.m. EDT): The team arrives in Anchorage safe and sound and heads to a hotel in midtown to get a few hours of sleep before boarding a morning flight towards Marshall. Speaking of glitches, two carry-on bags containing two weeks of clothes for two passengers don’t make it to Alaska this morning. (Update: the bags will end up arriving in Marshall to greatly-relieved team members three days later.)

Sunday, July 22

The team spends an unexpected layover in State College while airline representatives reroute them across North America.

12:30 p.m. EDT: The team experiences its first “glitch” on their journey. The flight from State College to Philadelphia is delayed for more than two hours because of a mechanical problem, causing them to miss their connection. The team remains upbeat as airline representatives try for more than an hour to route all ten passengers. Though the team initially gets excited when they hear of a layover in Las Vegas, the final revised routing will take the team through Minneapolis on their way to Anchorage.

 


Parishioners Rally to Support Mission

Dozens of Holy Trinity parishioners came together on Saturday, June 30 to serve our community a variety of fine homemade entrees, baked goods, and crafts at the first ever State College Ethnic Food Fest. In addition to the many people who prepared the excellent fare that filled the Parish Hall, several others posted signs, passed out flyers Downtown, and spread the word on radio stations and social media. And everyone had a tremendous time over the weekend raising the more than $2,100 that will help the Men’s Mission Team travel to Marshall, Alaska to finish construction of the Orthodox church there.

Please pray for the health and well-being of our ten missionaries: Nikita Fedkin, Michael Haupt, Samuel Leathers, Ed Miranda, Jonathan Miranda, Michael Stickles, Darren Torbic, Deacon Alex, Deacon Mark, and Father John. (Michael Pelikan, Mark Radomsky, and David Swisher, who planned to participate earlier this summer, are actively supporting the effort from here in State College.)

Immediately after being sent off by the entire parish following Matins and the Divine Liturgy on Sunday, July 22 (which are being celebrated one hour earlier at 8 and 9 a.m., respectively) the team begins their 12-day journey, returning the evening of Friday, August 3. Updated information will be available at holytrinity-oca.org/mission/ where online donations are being accepted. All funds raised beyond the $1,195-per-person tuition will go directly to fund additional projects in the Yukon River region.

Thank you for your support!

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